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The tragedy of our sin is that we are at our worst when we are saying “yes”. And so we say “yes” to destroying a life. God wants us to be sensible about these things.
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“I don’t give to charities because I believe ‘God helps those who help themselves’”.What’s wrong with wanting to feel better? So we say “yes”. “I drink large amounts of alcohol because it makes me feel better”.What’s the harm in liking someone? So we say “yes” to casual sex. “I want to sleep with you because I like you”.Like the fruit on the tree in the Garden of Eden, we see things that look enticing, tasty, exciting, and we pick it because it’s there to be picked and besides, we want it. All of us have been saying “Yes” to sin since the time of Adam.Īnd isn’t it true that we do the most damage to ourselves and others when we are say “yes” when we should be saying no. We are “chips off the ol’ block”, as they saying goes.
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Not just once in Adam, but all of us, always. We realise with Biff in the Death of a Salesman that we are no different to our old man. We are his children and death has spread to all. Sin came into the world through one man, says Paul. Read today’s newspapers and you will see what Paul meant when he said it all started with Adam. “Death reigned from Adam until Moses”, says Paul (Romans 5:14). Yes, I will help myself regardless of what others say, even if it is God.Īdam said “yes”, making himself “like God”, and got not power, life, wisdom or satisfaction, but death. Yes, I will have knowledge (No matter what the cost). He rebelled in a desire to be strong, to know for himself, to stand on his own two feet, to be Creator rather than creature. He didn’t disobey and say “yes” because he was too weak to say “no”. Some have called great-great-grandfather Adam’s fall as a matter of weakness. We, in our disobedience, are just like our old man, Adam.Īdam says “yes” to the forbidden fruit, and we have been saying “yes” ever since. And so when we look at the faded portrait of great-great-grandfather Adam, we see ourselves. A fatal family disposition to have everything our way. We hunger for food, for sex, for knowledge on our terms, rather than on God’s terms. In Adam we see the link between our hunger and our rebellion against God. (Here is where you and I come in.) That first act of disobedience, says Genesis, is the genesis, the beginning of our condition as imperfect and flawed people. But they saw that the fruit of the tree was very appealing to the eyes, it looked ripe and delicious, and they were sure that it was the kind of fruit that would make them wise. The book of Genesis tells us that God forms the first people from the dust of the ground, and places them in a good, rich garden with only one restriction – don’t touch that tree over there. On the first Sunday in Lent, the season of honesty, the first Lesson is about our old man, the one at the root of the family tree, Adam.
#When jesus say yes backwards full
He says to his father, “I never got anywhere because you blew me so full of hot air I could never stand taking orders from anybody! That’s whose fault it is!”īiff comes to the painful discovery that he is no better than his old man. He admits this readily but blames his failed life on his old man. “You are a phoney…” says Biff, “We never told the truth for ten minutes in this house.”Īnd though at first Biff sees his father’s faults better than his own, he eventually sees that he is not only a liar like his old man, but also a thief and a drop out of every good job he’s had since high school. They were ideas and dreams that he had never lived out himself. Biff came to see that the advice his old man gave him was nothing but a lot of hot air. He is a senile washed up, failed salesman, full of pompous clichés about honest hard work, without any principles, a cheat in his marriage. Step by step, Biff comes to see that his father is no hero. Arthur Miller’s play The Death of a Salesman is a story about a son (Biff) and his father (Willy Loman) who learn the painful, unpleasant truth about one another, namely that they are much alike.